The Adzeians (Athenians - Danai) from Adzena (Athens), Adzenika (Attica) - the Peninsula of Dze (Peloponnese), ''Metropolitan Museum of Art '' - Baked clay '' burial '' 520 - 510 BC.
The Danai-Ionians
from Asia Minor and the cousins of the Ionians of Adzena (Athens), Adzenika (Attica) - the Peninsula of Dze (Peloponnese "dark faces" means)
- and the base of them is the Nubians of Nubia,
ARE NOT Pelasgians, like today, the odierne Greeks persistently lie.
[6]
Gnaeus Pompeius Trogus one of the biger experts of ancient
Makedonian history AND hime selfe life in the time of ancient
Macedonians when Makedonians be inslaved by the Romans IT WRITES:
The ''Makedonians'' have PELAZGIAN ORIGIN (Justin.
VII, 1, 3)
''IIloti'' the whites not assimilated,
for the Spartans were slaves unworthy of their military-religious
alliance ''the Amphitheonia'', who used them to work in the agricultural fields, like slaves.
The Amphictonia it's military-religious
alliance its purpose was to defend itself from Persia.
The Adzeians (Athenians - Danai), were helping their cousins
the Danai-Ionians from Asia Minor, 499
– 493 BC in the unsuccessful uprising against the Persians. For revenge
in 480–479 BC Persians and their vassals, under the guidance of
Xerxes, made invasion to Adzena (Athens) and burning it, leaving some of the army's 90,000 soldiers in
Boeotia to spend
winter and the next summer to made invasion to occupy it permanently Adzena.
Parts from Makedonia all the way to
Voia (Boeotia) were occupied and now they as vassals of the the
Persians take part in that war ilke the vassals.
Makedonian vassal who worked as a mercenary for the Persians, from the time of the Persian ruler Cyrus the Great
From gratitude to Vasileos Alexander the First, the
Makedonian vasileos (ruler) who fought as a vassal on the side of Persia, and gave them military information, (meaning he was a spy) to the
United City States - the Amphitheonia
and United City States
of the Ilioti, not assimilated
Pelasgians from the Peninsula of Dze (Peloponnese),
Vasileos Alexander the First was later ally to the military-religious alliance the Amphictonia, but he was not a
"Danai", nor a
cousins
of the Danai-Ionians.
Vasileos Alexander the First, and was recognized the descendants of Arakleon (Hercules).
The Amphioctioniktic League is a religious alliance in which Makedonia was admitted only in 346 BC. means not in the time of the Makedonian ruler Vasileos Alexander the First.
We need to mention that Vasileos Alexander the First, with his soldiers participated as a vassal and struggled on the side of the Persians,
in that war, he assisted the United City States - the Amphictonia and United City States
of the Ilioti, not assimilated
Pelasgians from the Peninsula of Dze (Peloponnese), in the fight against the Persians, with military informations,
to convince him, for military interests reasons, because the Persians could still attack,
the military - religious alliance Amphictonia, Vasileos Alexander the
First, the Makedonian vasileos, was ally into their military religious alliance,
absolutely NOT because he was a cousins of the "Danai", nor a cousins of the Danai-Ionians, but of military interests, so he was recognized that he was a descendant of Arakleon (Hercules) And his Argos ancestry - Argos not assimilated
Pelasgians from the Peninsula of Dze (Peloponnese).
In the final battle with the Persians under the leadership of Persian General
Mardonius in Voia (Boeotia) 479 BC, where the Persians
to spend
winter, in the army of the United City States - the Amphictonia and United City States
of the Ilioti, not assimilated
Pelasgians from Peloponnese,
there were 35,000 solders ''iloti'', of the total number of 70,000 solders
(copliti) in the army of the
United Cities states,
the the Amphictonia and the Iloti.
Alexander was the son of the Makedonian vasileos Amyntas
First and Makedonian Vasilissas (Queen) Eurydice. He had a sister named Gygaea.
He gave his sister for marriage to the Persian general Bubares, in the late 6th century BC who was in
Makedon at the time, in order to stop him from searching for Persian soldiers who had been killed by Alexander's men following his
commands.
Alexander FIRST came to the throne during the era of the Makedonian kingdom's vassalage at the hand of Achaemenid of Persia, dating back to the time of his
father, Amynta FIRST, although Makedon retained a broad scope of
autonomy. In 492 BC it was made to a fully subordinate part of the Persian Kingdom by Mardonius'
campaign. At that time, Alexander was on the nominal Makedonian
throne. Alexander further acted as a representative of the Persian governor Mardonius during peace negotiations after the Persian defeat at the Battle of Salamis in 480 BC.
In later events, Herodotus several times mentions Alexander
FIRST of Makedon as a man who is on Xerxes' side and follows the assigned
tasks.
Aristides, commander of the Adzena (Athens), informed by Alexander
FIRST of Makedon that delaying the encounter with the Persians would help further diminish their already low supplies. Battle of Plataea, 479 BC.
From the time of Mardonius' conquest of Makedon, Alexander FIRST
is referred to as hyparchos by Herodotus, meaning subordinate
governor. Despite his cooperation with Persia, Vasileos Alexander the First,
frequently gave supplies and advice to the United City States, and warned them of Mardonius' plans before the Battle of Plataea in 479 BC. For example, Alexander
Vasileos Alexander the First,
warned the United City States in Tempe to leave before the arrival of Xerxes' troops, as well as notified them of an alternate route into Thessaly through upper
Makedonia. After their defeat in Plataea, the Persian army under the command of Artabazus tried to retreat all the way back to Asia Minor. Most of the 43,000 survivors were attacked and killed by the forces of
Vasileos Alexander the First
at the estuary of the Strymon river. Alexander eventually regained
Makedonian independence after the end of the Persian Wars.
We need to mention that Vasileos Alexander the First, with his soldiers participated as a vassal and struggled on the side of the Persians,
in that war, he assisted the United City States - the Amphictonia and United City States
of the Ilioti, not assimilated
Pelasgians from the Peninsula of Dze (Peloponnese), in the fight against the Persians, with military informations,
to convince him, for military interests reasons, because the Persians could still attack,
the military - religious alliance Amphictonia, Vasileos Alexander the
First, the Makedonian vasileos, was ally into their military religious organization,
absolutely NOT because he was a cousins of the "Danai", nor a cousins of the Danai-Ionians, but of military interests, so he was recognized that he was a descendant of Arakleon (Hercules).
The Amphictonia were military-religious alliance, their main goal was to assimilate and subjugate, its purpose was to defend itself from Persia.
It should be clearly known that the Makedonians, Phochians and Voians (Boeotians) were not "Danai", they were first vassals of Persia, they burned Adzena (Athens) together with Persia, then after rejecting of the Persian occupation, they became members of the Amphictonia.
In honor of the victory over
Persia, Makedonian ruler - vasileos (king) Alexander FIRST organize the Olympic
Games to the north side from the Makedonian Holy Mountain OLIMP.
At those Olympics Alexander FIRT invites all nations who took part
in the fight against Persia. WITH
THAT THESE GAMES HAVE BEEN Were
FIRST INTERNATIONAL GAMES Organized by the Makedonians.
Battle of Plataea
Xerxes
FIRST wanted to destroy the small peninsula Adzenika (Attica), the Adzeians (Athenians - Danai), and the reason was that they helped
the Danai-Ionic uprising
against Persia for 10 years in Ionia. And his father gave an order to his slave to remember him every day, that he must undertake a revenge on Adzenika (Attica), the Adzeians (Athenians - Danai).
The Battle of Plataea was the final land battle during the second Persian invasion of
Attica. It took place in 479 BC near the city of Plataea in Boeotia, and was fought between an alliance of the the United City States - the Amphictonia
(including Sparta, Adzena (Athens), Corinth and Megara), in the final battle with the Persians under the leadership of Persian General
Mardonius in Boeotia 479 BC, where the Persians to spend
winter, in the army of the United City States of the Amphictonia and United City States
of the Ilioti, not assimilated
Pelasgians from the Peninsula of Dze (Peloponnese),
there were 35,000 solders ''iloti'', of the total number of 70,000 solders
(copliti) in the army of the
United Cities States of the Peninsula of Dze (Peloponnese) and the Persian State of Xerxes
FIRST, allied with Makedonians, Phochians, Voians (Boeotians, Dzetsalians (Thessalians), Caria, a neighboring city-state of
Athens and Makedonians.
The previous year the Persian invasion force, led by the Persian king in person, had scored victories at the battles of Thermopylae and Artemisium and conquered Dzetsalia (Thessaly), Phocis, Boeotia, Euboea and Adzenika (Attica). However, at the ensuing Battle of Salamis, the Allied United city states
navy had won an unlikely but decisive victory, preventing the conquest of the the Peninsula of Dze (Peloponnese). Xerxes then retreated with much of his army, leaving his general Mardonius to finish off
the Adzeians (Athenians - Danai)
the following year.
In the summer of 479 BC the United City States
assembled a huge (by ancient standards) army and marched out of the Peninsula of Dze (Peloponnese). The Persians retreated to Voia (Boeotia) and built a fortified camp near Plataea. The
United City States, however, refused to be drawn into the prime cavalry terrain around the Persian camp, resulting in a stalemate that lasted 11 days. While attempting a retreat after their supply lines were disrupted, the
United City States
battle line fragmented. Thinking the United City States in full retreat, Mardonius ordered his forces to pursue them, but the
United City States
(particularly the Spartans, Tegeans and Adzeians (Athenians - Danai)) halted and gave battle, routing the lightly armed Persian infantry and killing Mardonius.
A large portion of the Persian army was trapped in its camp and slaughtered. The destruction of this army, and the remnants of the Persian navy allegedly on the same day at the Battle of Mycale, decisively ended the invasion. After Plataea and Mycale the United City States
allies would take the offensive against the Persians, marking a new phase of the
United City States-Persian Wars. Although Plataea was in every sense a resounding victory, it does not seem to have been attributed the same significance (even at the time) as, for example, the Adzeians (Athenians - Danai) victory at the Battle of Ma-ra-dze-on (Marathon) or the Spartan defeat at Thermopylae.
SO THE
United City States
under the crossing of Termobile in the Peninsula of Dze (Peloponnese),
they was
not ALL assimilated
Pelasgians Cities states
from the Peninsula of Dze.
ILOTI WAS NOT assimilated
Pelasgians from the Peninsula of Dze.
Voia (Boeotia) and the Voians (Boeotians), with the
City states
of Dzeva (Thebes), (The Sacred Band of Dzeva), were assimilated by the Phoenicians,
NOT BY
the Danai's, who the base is the Nubians of Nubia.
The founder of Dzeva (Thebes) is the Phoenician,
Cadmus, who came with a large army to voia (Beotia), a former Pelasgian
(populated by whites) province, in search of his sister Europe. Diodorus (110 III
p. 305).
Pausanias; (9.5.2)
''When the phoenician army under CADMUS invaded the land these tribes were defeated; the Hyantes fled from the land .... when night came, but the Aones begged for
mercy''.
Cadmus, Phoenician founder of Dzeva (Thebes) and brother of Europa taught
to the Ionians the alphabet, which he had brought from Phoenicia,
in the neighborhood were Ionians; they were taught these letters by the Phoenicians and adopted them, with a few
alterations.
The Greeks of today, think Cadmus is mythology and the letters give them ''Zeus'' the Greeks of today you have to learned youre TRUTH history.
The remains of the palace of Cadmus in Dzeva (Thebes) date from about
1400 - 1200 BC, according to the archaeologists.
Phoenician founder of Dzeva (Thebes) and brother of Europa taught
to the Ionians the alphabet, which he had brought from Phoenicia.
Cadmus, in search of his abducted sister Europa, settled in Voia (Boeotia), which some say he invaded with a Phoenician army, founding in this new land the city of Cadmea, later called Dzeva (Thebes). Cadmus is credited for having combined consonants with vowels, thus teaching the secrets of correct
speech.
The Phoenicians who came with Cadmus
introduced into Dzenika (Attica), after their settlement in the country, a number of accomplishments, of which the most important was writing, an art till then, unknown to the
Ionians. At first they used the same characters as all the other Phoenicians, but as time went on, and they changed their language, they also changed the shape of their letters. At that period
in the neighborhood were Ionians; they were taught these letters by the Phoenicians and adopted them, with a few alterations, for their own use, continuing to refer to them as the Phoenician
characters, as was only right, as the Phoenicians had introduced
them, but this was first in Middle Asia.
The Adzeians (Athenians - Danai), which even
in 403 BC. during the reign of the tyrant Euclid (Papastavrou,
1972, 61) in Adzena (Athens) "introduced" the alphabet "KOINE", 100 years after the Makedonia.
The alphabet '' koine '' is a
perfection of the Venetian and Phoenician alphabet.
Dzevan (Theban) coins
Herodotus, an ancient Ionian historian, (if it is true, the writing must be read like this) writes that earlier the whole of Adzenika (Attica) was inhabited by Pelasgians -
WHITE - the WHITE, but with the arrival of the Danai's (Danai the base, the origin is the Nubians of Nubia) in Adzenika, the Pelasgians were assimilated into that part of the the Peninsula of Dze (Peloponnese), but there were still living
Pelasgians. (Herodotus
I, 57-58).
DZENA is the real ancient name of the city not "Athens", the inscription "Athena" appeared with the arrival of the Romans in the Peloponnese.
- Herodotus (if it is true, the writing must be read like this):
''Adzena (Athens) ( t'Atina - dad daughter) is old Pelazgian city''.
''The defensive walls of (DZENA is the real ancient name of the city not "Athens", the inscription "Athena" appeared with the arrival of the Romans in the Peninsula of Dze (Peloponnese).) Adzena were built by the Pelasgians''. -
(Herodotus I). When conquered Danai's city of Dzena, has changed its name to Adzena.
It is believed that the Danai's of Nubia occupied the city of Dzena, which was inhabited by Pelasgians, from
1200 to 800 BC.
After the Doric invasion of the North, on Mycenae and the the Peninsula of Dze (Peloponnese) from the time of 1600 - 1200 BC, there is a so-called by modern historians: "dark Greek time" - nothing has been known for 300 or more
years.
ADZE
Adzeians (Athenians - Danai) coins with the alphabet
"koine", minted after 403, before that they did not have a letter, for that purpose.
Origin of the Adzeians (Athenians - Danai) and Ionian-Danai are Nubians of Nubia.
The Amphictonia were military-religious alliance, their main goal was to assimilate and subjugate, its purpose was to defend itself from Persia.
It should be clearly known that the Makedonians, Phochians and voians (Boeotians) were not "Danai's", they were first vassals of Persia, they burned Athens together with Persia, then after rejecting of the Persian occupation, they became members of the Amphictonia.
Amphictonia - Amphi cto nia (Assembly how us) - is a military religious alliance for defending of Persia, was a substitute for the The League of Dze (Corinthian League), which is a wider military alliance, but for to attack on Persia, organized by the Makedonian ruler, vasileos Philippoy Makedonon, who was elected lifelong leader of the union, and his successors were to lead the The League of Dze. Another important thing was, was that the war between the members of the The League of Dze alliance was forbidden, unlike the Amphictonia, in which the members fought between them.
Amphictonia - Amphi cto nia, was military religious alliance for defending of Persia and strong nations took part in it, in order to defend themselves from Persia, while they did not receive the weaker ones, but on the contrary sought to subdue them. It contained: Adzena (Athens) city state, Sparta - city state (the Spartans were probably the white - Pelasgians), Phoenicians - Dzeva (Thebes) city state, Makedonia a unitary monarchy, Phocia - the white - Pelasgians, on their territory was the holy city of Delphi with the spiritual-religious leader - '' oracle - o'rakle''. They practiced the ancient faith with the 12 gods led by the God of Light - DZE, for some DZE, for Adzeians (Athenians - Danai) was Adze , Xe, etc.
272. "People create gods in their own image, not only in terms of their form but also in their way of life," said. Аristotele.
So every nation made gods like it, for example, Makedonian goddess Dzena (t'Atina - dad daughter), which was a universal goddess in antiquity.
DZENA of Makedonia ( t'Atina - dad daughter) from Arakleon (Bitola) - Republic of Macedonia
While the Adzeians (Athenians - Danai) the base is the Nubians of Nubia, made they own ''Danai's god of light ADZE'':
Danai's god of light ADZE
At peace with Persia, the members of the Amphictonia fought among themselves, as is the case between Adzena and Sparta and Sparta against Dzeva (Thebes), in order to become dominators over the union. Sparta even managed to conquest Adzena (Athens) and try to administer it, but it failed, the Spartans were not suitable for "administrator''. The Spartans put 12 tyrants (the tyrant was the Adzenian (Athens) president elected by the Adzenian people) to the government in Adzena (Athens), but the 12 tyrants were so bad with the people that the people rebelled and drove them out, hence the word "tyrant" became the epitome of malice. That is why today they are stealing our Makedonian word ''vasileos - your light'' today the Greeks. Ruler - ''avachto'' is for the Spartans, ''the tyrant'' for Adzena (Athens). Today there are no more '' Danai '' and '' spartans'', and the ''greeks'' are not ancient,but a creation of Otto of Bavaria.
On the 54nd line from the Rosetta Stone we find the words: ''HORIO IS KAI ELA A NIKO IS GRAMMA SIN'' - VILLAGE IS FROM COME FOR VICTORY IS LETTER OF SIGN'' - ''The place where they come from to win is a written sign''. From here the Greeks "draw" their identity, from a lie, there is no "ellas" in antiquity.
After the new discoveries before the arrival of the Romans in the Dze Peninsula (the Peloponnese), there were none ''athenians'', not only ''greeks'', ''hellens'' or ''ellas'' and so on, but there was: ''ADZI'', ''ADZAI'' or ''ADZAEOS'' - so called today ''athenians'' - the Athenians-Danai's.
The inscription on the danai's coins - ''АDZE'' 
, could mean and: ''А DZE'' - ''gift for DZE'', means the letter ''А'' separately from ''DZE'', 
- ''DZE ON'', or only ''DZE'', there is for sure, the name of the ''god of light'' to the adzao-danai's (athenians - danai's) was named as ''АDZE''.
So the Makedonians and others before the Romans came to Peloponnese, were in contact with: ''ADZAI'', 
- ''ADZAAOS'', not with: ''athenians'', and the name of the city-state, was: ''ADZA'', ''ADZEA'' or 
- ''ADZENA'', the peninsula (Attica) was named as: ''ADZEIKA'' or ''ADZENIKA'', forgers of historical counterfeiters facts are caught and warned that the whole forgery of counterfeit history has been discovered.
The Makedonians in their inscriptions probably named "Athens-Danai's" as: "DZI", the city "Athens" was named as: "DZA", and the peninsula (Attica) was named as: " DZENIKA ", are probably those ancient names, until the city" DZANA "did not fall under "Danai's rule and assimilation" and they added the letter "A"to the name of the god of light Dze, from here: ADZE. Danai's originated is Nubia - Upper Egypt - Africa.
The Makedonians knew about the continent "Europe", which they named as: Dzeia, "Middle Asia" they named as: 
- Dzeika, while the continent "Asia" was named as: Adzeia, not much different from today's name. The ancient name of the continent "Asia" needs to be further determined.
The letter: 
- ''DZE'', was dedicated to the god of the light DZE. Now the name of the city or the akropole (acropolis) is in the focus, whether it was dedicated to the Danai's god of the light - ADZE or his daughter ADZENA. In ancient inscriptions the god of the light DZE, is named as: - DZEON, 
- DZEOY, E - DZE, 
- DZEON or DZON, SE, DE, 
- ZO ILOY, for the Adzeo-Danai's: - ''ADZE'', but never as a "zeus", so in this way you can recognize the forgeries.
There is no such inscription on the Akropole - ''acropolis'' in present-day in Athens: 
, this inscription comes from a "decree" that they are hiding and may be a forgery: ,also this inscription on this plate 
- ADZANA = - ATHANA = ATINA (Athens). There is no ancient statue of "Athens" in the Akropole - ''acropolis'', some "records" from Rome claim (perhaps the inscription is a forgery) that the statue of Athens was taken to Kostantinopole (Constantinople), but because it brought misfortune to the city, they threw it into the sea.
- ''ADZENA'', if we interpret the noun: ADZENA - ADZE NA:
- ADZE - Аdze
- NA - to,
we conclude that the name of the city was named as the sity ''to Аdze''.
We from Makedonia is ALL, we will name them as: ''Adzai'' or ''АDZAOS'' - Аdzaos - Adzao-Danai's (athenians - danai's) or ''АDZEA'' - Adzea (the Danai's - Athens), Adzena (the Danai's - Athens) , ''the Adzao - Danai's'' (the Athenians - Danai's), Adzeika (Attika), Adzenika (Attika). After the arrival of the Romans in the Dze Peninsula (the Peloponnese), you can use Athens, but at least after 100 BC.
This means that in the time of vasileos MAKEDONON ALEXANDROY there were none ,,Athenians'', ''hellens'' or ''hellas'', ''ellens'' or ''ellas'', ''greeks'' or ''greece'', if you find such a name, know that it is a forgery of counterfeit history.
I will give you an example like the city Adzena, (the Danai's read it in Roman time ''Adzina'', the letter ''H'' - еtа, they read it as ''I'' - Italy) and changed the name to - ''ADZENA'', the inscription I am showing you, it is speculated that it was from 378-376 BC, in my opinion this inscription is a forgery or from a much later period, but it does not matter: 
ADZAN I ON (he ) OY , значи: - ADZANA = - ATHANA = ATINA (Athens), the church from the city of Kostantinopole (Constantinople) modified the alphabet "KOINON MAKEDONON" for its own needs and removed it from the alphabet, the letter: - ''DZ'', and left her: 
- ''TH'', to abolish the god of light - ''DZE''.
From the earliest times with the arrival of the Romans in Makedonia and beyond, they replaced the letter: - ''DZ'', with: - ''TH'', to abolish the god of light - ''DZE'''. The letter: - ''TH'' is the Roman ''product''.
The Makedonian ruler, vasileos Philippoy Makedonon served for the ''oracle of Delfi-Phocia'' and fought for religious purposes 3 times, led the Holy Wars three times, such as the Crusades ''. Vasileos Philippoy Makedonon took advantage of the rivalry between the members of the Amphictonia who were at war with each other and managed to bring everyone under military control except Sparta, which refused to be a member of The League of Dze (the Corinthian League).
While Vasileon Makedonon Alexandroy dissolved The League of Dze ( the "Corinthian League") and the soldiers of that alliance were fired, but they were allowed to remain as mercenaries, because he was very disappointed with the attitude ofDanai Athens, why they constantly revolted against Makedonia when he was on a campaign against Persia.
THIS IS HOW THEY WERE FROM the military-religious alliance Amphictonia
An inscription mentioned by Didim reveals that at the end of the 345th
BC inhabitants of Mesena and Megalopolis who was native NOT ASSYMED
Pelasgians from Peloponnese
by the Danai, they asked to be admitted to the Amphictonia, such a development would reduce their
importance, they collided with rejection,
Vasileos Phillippoy Makedonon
(king Philip of Makedonia) was sympathetic to such a transformation that would have enabled him to exercise the upper hand over the Peninsula of Dze (Peloponnese), starting with Delphi.
As the Spartans renewed the attacks against their neighbors, Mesena and Megalopolis, in the spring of 344,
Vasileos Phillippoy Makedonon
sent messengers to Mesena's to helpers, and it was rumored that he himself was preparing to come to take a campaign against Sparta.
Demosthenes succeeds to be sent by the people as an
parliamentarian to the Peninsula of Dze (Peloponnese), and warns the inhabitants of Argos and Mesena against the
Makedonian Union; because of their trust in Vasileos Phillippoy Makedonon, the inhabitants of Ollint experienced the city
was destroyed and the dzetsalians (Thessalians) lost their freedom:
„ The only protection of the democracies against the tyrants is distrust".
Demosthenes does not manage to remove the residents of Mesena, Argos and Megalopolis from the Makedonian Union, but his actions cause a written objection from
Vasileos Phillippoy Makedonon,
who is amazed by the hostile behavior of his Adzeians (Athenians - Danai) "allies." While the Athenians agree on the answer they need to give this letter from
Vasileos Phillippoy Makedonon.
Vasileos Phillippoy Makedonon (Philip of
Makedonia) and his son Vasileon (master of the masters)
ALEXANDROY MAKEDONON, have enslaved the cousins
of the Ionians
of the Peninsula of Dze (Peloponnese) and the Ionians
of Asia Minor and sold them as slaves.
Makedonian coin ''MAKEDONON
Makedonian coin ''MA KE''
Makedonian coin of Vasileos Archelao FIRST
ADZE 
Dzena from
Makedonia - Arakleon (Herakleon), founder of the city was 
The Vasileos
Makedonon Alexandroy, Vasileon of Makedonon Vasileondon
Makedonia - private collection 
The
Vasileos Makedonon Alexandroy, Vasileon of Makedonon
Vasileondon Makedonia. The cultural and historical wealth of
Makedonia sacked from all over the world in private collections and museums. 
